The Valley is a melting pot of cultures, and over the ages, a rich agricultural landscape and peaceful co-existance of both Hindus and Buddhists for centuries, meant that several points of interest are there in the valley. We have divided these attractions into the three districts of Kathmandu, Patan and Bhaktapur
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Popularly believed, though not proven without doubt to
have been built by Ashoka, the Buddhist Emperor of India, these
stupas stand at four different corners of Patan, giving the whole
city a monastic character. All these Buddhist mounds were built in
250 A.D.at the time when Buddhism was making headway in the
Kathmandu Valley. |
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The temple of Red Machchhendranath is another center of attraction in Patan. The temple lies in the middle of a wide, spacious quadrangle just at the outer rim of the market place. A fine clay image of Red Machchhendranath Avalokiteshwar is housed here for six months every year, after which it is taken round the city of Patan in a colourful chariot during the festival beginning in April-May and lasting sometimes for several months. |
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World Heritage Site Bhaktapur Durbar Square is a conglomeration of pagoda and shikhara-style temples grouped around a fifty-five window palace of brick and wood. The square is one of the most charming architectural showpieces of the Valley as it highlights the ancient arts of Nepal. |
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This is a big rectangular water pond located near the main city gate of Bhaktapur. It was built during the reign of King Yakshya Malla in the early fifteenth century and is associated with a number of myths. From this spot a wide range of snowy peaks is visible on clear days |
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The stone temple of Batsala Devi has many intricate carvings. It is most famous for its bronze bell, known to local residents as 'the bell of barking dogs' as when it is rung, all dogs in the vicinity begin barking and howling ! The colossal bell was hung by King Ranjit Malla in A. D. 1737 and was used to sound the daily curfew. It is nowadays rung every morning when goddess Taleju is worshipped. |
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This temple is a replica of the famous temple on the Bagmati river in Kathmandu and is widely noted for the erotic carvings in its struts. It was built by King Yakshya Malla. |
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This five-storey pagoda was built by King Bhupatindra Malla in 1702 A. D. It stands on five terraces on each of which squat a pair of figures: two famous wrestlers, two elephants, two lions, two griffins and Baghini and Singhini -the tiger and the lion goddesses. Each pair of figures is considered ten times stronger than the ones immediately below, while the lowest pair, the two strong men Jaya Malla and Phatta Malla, were reputedly ten times stronger than any other men. This is one of the tallest pagoda temples in Kathmandu Valley and is famous for its massive structure and subtle workmanship |
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This is another pagoda style temple dedicated to Lord Bhairav, the dreadful aspect of Shiva. It stands a short distance away from the temple of Nyatapola and was originally constructed by King Jagat Jyoti Malla on a modest scale. It was later remodelled by King Bhupatindra Malla, a zealous lover of the arts, into what is now a three-storey temple. |
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The temple of Dattatraya is as old as the Palace of Fifty-five Windows. Consecrated by King Yakshya Malla in 1427 A. D. , this temple, according to popular belief, was built out of the trunk of a single tree. It was subsequently repaired and renovated by King Vishwa Malla in 1458 A. D. Just beside the temple is a monastery (Math) with exquisite carvings. |
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World Heritage Site It is easy to be overwhelmed by the seemingly uncountable monuments in the Kathmandu Durbar Square. The house of the Living Goddess ( Kumari Ghar ), the ferocious Kal Bhairab, the red monkey god, and hundreds of erotic carvings are a few examples of the sights at the Square! The buildings here are the greatest achievements of the Malla dynasty, and they resulted from the great rivalry between the three palaces of Kathmandu, Patan, and Bhaktapur. |
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World Heritage Site The history of the Valley, according to the legends, begins with Swayambhu, or the "the self-existent". In times uncharted by history, Boddhisatwa Manjusri came across a beautiful lake during his travel. He saw a lotus that emitted brilliant light at the lake's center, so he cut a gorge in a southern hill and drained the waters to worship the lotus. Men settled on the bed of the lake and called it the Kathmandu Valley. From then on, the hilltop of the self-existent Lord has been a holy place. |
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